[Lingnan Literature and History] – Co-organized by the Guangdong Provincial Committee of the Chinese People’s Political Consultative Conference Culture and Literature and History Materials Committee and Yangcheng Evening News
As a major printmaking center, Guangdong’s emerging woodcut movement, led by Lu Xun, wrote a brilliant page on the history of modern Chinese printmaking
Yangcheng Evening News All-Media Reporter Zhu Shaojie
In modern times, Guangdong has been an indisputable printmaking center. Emerging woodcut sports athletes such as Huang Xinbo and Gu Yuan all came from Guangdong. The classic works of Li Hua, Lai Shaoqi and others are also well-known, but their specific creations and explorations during the modern printmaking meeting, especially the original woodcuts, are hard to find.
In September 2019, the Guangzhou Academy of Fine Arts Library discovered 146 works from the Modern Printmaking Club while sorting out the collection, presenting more of the modern “emerging woodcut movement”, including early works by Li Hua and Lai Komiks 1960 witch cloth drawShaoqi and others. This is an important gain from the Guangdong art community in recent years to excavate and organize the treasure mountain of modern prints.
Seeing the light of day again
In 1931, Lu Xun advocated and launched the China’s emerging woodcut printmaking movement in Shanghai, and the “Modern Creation Printmaking Research Association” (hereinafter referred to as the “Modern Printmaking Association”) was an important representative of the movement in Guangdong. The initiator of the Modern Printmaking Association was Li Hua, and the initial members included 27 people including Lai Shaoqi, Tang Yingwei, Chen Zhonggang, Zhang Zaimin, Pan Xuezhao, Hu Qizao, Situ Zuo, Liu Jinghui, Pan Ye and others. Its activities were published 18 issues of the “Modern Prints” album until the July 7 Incident in 1937, which had an important influence across the country.
In September 2019, when the Guangmei Library was sorting out the collection, it discovered a batch of woodcut originals and publications from the Modern Printmaking Club, including as many as 146 original woodcuts, including early works by Li Hua, Lai Shaoqi and others. “The works of the Modern Printmaking Association include two tendencies: realism and modernism.” Hu Bin, deputy director of Guangmei Art Museum, said that this batch of original works “see the light of day again” is of great significance. First of all, its size is very rare among national collection institutions. It also covers a wide range, covering at least two-thirds of the members of the modern print fair; second, it is well preserved and is all original works of single and loose pages. The original works of the members of the Modern Printmaking Association are mostly kept in the album of “Modern Printmaking” made by handprints in the form of collection and binding; third, the document value is high. In addition to some of these works, some of them are still subject to research and confirmation, and these works are very likely to be left alone.
『Bridgehead』
2001Before and after, Wang Jian, an associate researcher at the Guangzhou Museum of Art, interviewed Chen Zhonggang and Liu Lun, a member of the fashionable modern printmaking club. From their oral descriptions, related documents and publications, Wang Jian realized that the chapters of the modern printmaking conference in Guangdong’s art history were not inferior to those of the Lingnan School of Painting, so he wrote the article “A Brief Description of the History of Modern Printmaking in Guangzhou in the 1930s” and published it.
WangKomiks 1960 witch cloth drawJian told Yangcheng Evening News reporter that the birth of the Modern Printmaking Club originated from a chance encounter with Li Hua, a young teacher in the Western Painting Department of Guangzhou Municipal Fine Arts College at that time. In 1934, in order to relieve the pain of losing his wife, Li Hua created woodcuts after class, but he didn’t know how many pieces were engraved. After his classmate Wu Qianli found out, he borrowed the second floor of the Volkswagen Photography Store on Yonghan North Road to assist him in holding an exhibition of woodcut works. Li Hua’s students came to visit and suggested that they wanted to learn the prints. So I accidentally planted Liu Chengyin. The modern creative printmaking club was established with the support of my classmates.
Although the founder of the Modern Printmaking Association is Li Hua, the soul and spiritual mentor behind it is always Lu Xun. In a 1991 memorization article, Li Hua wrote that after the establishment of the Printmaking Association, he used the Soviet print collection “Yinyu Collection” compiled by Lu Xun as a learning reference, and actively contacted Lu Xun and asked for guidance, and consciously became a member of the emerging woodcut movement.
Under Lu Xun’s direct guidance, modern Guangzhou prints will quickly begin to face social reality from the early expression skills of imitating various Western schools. The themes will focus more on expressing characters; the artistic language will also gradually change from imitating Western woodcut styles to exploring traditional national styles. They began to refer to traditional Chinese paintings such as “Shizhuzhai Calligraphy and Painting Collection”, “Shizhuzhai Notes Collection”, and “Jieziyuan Painting Biography”, and strive to carve out national styles and personal styles.
Cinema 1950 witch cloth drawThe exhibitionist He Xiaote believes that the woodcut movement took place in the 1930s was an important period of the development of modern Chinese art. “The reason why woodcuts successfully occupied the bridgehead of modern Chinese art is not unrelated to its loud ‘popular’ gene, although they occasionally express the restlessness of youth and peek at the language of Ukiyo-e and Chinese folk prints,But the proletarian literary and artistic stance has not been shaken. Although the most modern printmaking association in Guangzhou only existed for more than three years, in the emerging woodblock printmaking movement, compared with other folk printmaking associations in the country at that time, the four national bests were “most exhibitions, most publications, longest activities, and most profound international influence”, and wrote down the modern Chinese printmaking community in Komiks 1960 witch clothes. Draw Shi Huihuang’s page.
According to participant Chen Zhonggang’s recollection during his lifetime, over three years, the exhibition activities of the association have grown from the initially located within the Municipal Beauty School to the exhibition in public places such as Guangdong Provincial People’s Education Center and Guangzhou Municipal Library; the exhibition locations have also ranged from Guangdong local area to Guangdong’s four townships, from this province to more than a dozen other provinces. Draw cities; the number of works created from the first hundred to more than 800. Among them, in October 1935, Lai Shaoqi, Chen Zhonggang and Pan Ye held the “Woodcut Three-person Exhibition” at Guangzhou Yonghan Road Volkswagen Company, exhibiting 63 woodcut works. At that time, Mr. Xu Beihong passed by Guangzhou and saw exhibition advertisements to visit, gave positive reviews and encouragement from Cinema 1950 witch cloth draw, and took a photo with Lai Shaoqi and others. On July 5, 1936, on behalf of the National Woodcut Federation, Li Hua, Lai Shaoqi and others organized the “Second National Woodcutting Association” by Li Hua, Lai Shaoqi and others. DrawMobile Exhibition of DrawCinema Mobile Exhibition” was held in the Zhongshan Library in Guangzhou, with more than 600 works exhibited. Woodcarver Huang Cinema 1950 witch cloth drawXinbo and others came to Guangzhou from Shanghai to participate in the exhibition and met with members of the modern print fair. Subsequently, the exhibition toured in cities such as Hangzhou, Shanghai, Nanjing, Taiyuan, Hankou, Nanning, and Guilin, forming a new climax in Guangdong in the national woodcut movement. 1On October 8th, when the exhibition opened at the Shanghai Eight Immortal Bridge Youth Conference, Lu Xun came to the scene with illness and praised Lai Shaoqi as the “most combative woodcutter” and left a photo. This was the last public event during Lu Xun’s lifetime.
It is worth mentioning that modern printmaking associations were the only ones among the many printmaking groups at that time to carry out art exchanges with foreign colleagues. Not only did he have artistic exchanges with Japanese folk print clubs such as “White and the Underworld” and “Aomori Printing Club”, “Modern Printing Club” and so on, “Modern Printing Club” also published works by Japanese woodcut artists Asahi Maemura, Kenaki Mae, Sumio Kawakami, Anji Taniaka, Shizuo Fujimori, Haru Momoto, and others. The works of modern printmaking club members are also published in Japanese printmaking magazines.
Carved Knife Weapon
The War of Resistance Against Japan broke out in 1937, and Li Hua, Liu Lun and Lai Shaoqi successively joined the army to fight against the war. As the Japanese army occupied Guangzhou, the cultural and artistic circles in Guangzhou became increasingly silent, and the activities of the modern print fair came to an end, but this did not mean the demise of the emerging woodcut movement. Woodcutters who participated in the emerging woodcut movement still used woodcut knives as weapons to promote and fight in the anti-Japanese forces between the Kuomintang and the Communist Party, on the front or rear, in the Kuomintang-controlled areas or liberated areas, and actively created and published works on the theme of anti-Japanese and national salvation at the critical moment of the country’s crisis.
The “Gate God of Anti-Japanese War” created by Lai Shaoqi in 1939 is a woodcut that describes the anti-Japanese warriors rushing to the battlefield. In the form of traditional folk door gods, it carries the content of the Anti-Japanese War and National Rescue. It was printed in large quantities during the Spring Festival that year and posted on the doors of thousands of households in the rear of Guilin, arousing the fighting passion of “every man is responsible”. Afterwards, Lai Shaoqi, as a war reporter from the National Salvation Daily, came to the headquarters of the New Fourth Army in Yunling, Jingxian County, Anhui Province, and joined the army until the founding of New China.
For artists personally, their participation in the woodcut movement is not only reflected in their creation, but also the spiritual inner world of their later life paths. Lai Shaoqi’s name of Mushi is from the reply from Lu Xun to him and the Modern Printmaking Association: Huge buildings are always stacked with wood and stone, so why should we make this wood and stone?
Extension
Modern Printing Learn from Folk
Modern Printing Association was committed to creating “woodcuts that are popular among the public” at its beginning, and folk customs and traditions have become the source of inspiration for woodcut creation. In the eighth episode of “Modern Printing”, published on May 1, 1935, it used the theme of “folk customs” and used the modern art language of woodcut prints to describe the “Qixi Festival of Qixi Festival” and “Guanyin Birth””Burning clothes”, “Burning beef”, “crossing the fairy bridge”, “being shocked”, “Cinema 1950 witch clothes drawBurning beef”, “burning lions”, “Qinglong beef” and other folk customs.
In addition to using woodcuts to reproduce the folk customs of the time, members of the Modern Printmaking Association also collaborated with the Japanese woodcut club “White and the Underworld” to publish the “South China Rural Toy Collection” and “North China Rural Toy Collection”, using colored woodcut techniques to record these long-dead folk fun. These two sets of albums were later collected by Lu Xun, which included a large number of folk material and cultural elements such as pineapple chicken, cloth dog clay man, mud pig, dragon boat, rattle, and tumbler.
This shows that the emerging woodcut movement that led the momentary trend and took combat as its mission, includes both the vivid and bright colors of Chinese folk New Year paintings, and the sharp and vigorous woodcuts from modern European prints. The swordsmanship is a unique artistic achievement that collided and blended with traditional and modern, Eastern and Western aesthetic tastes.
【Interview】
Wang Jian Guangzhou ArtBabaylan 1990 cloth draw Associate Researcher of the Art Museum
How did Guangdong become an important printmaking center in the history of art?
Inclusiveness becomes a trend, and the people have a sense of family and country
Yangcheng Evening News All-Media Reporter: The creative style of members of the Guangdong Modern Creation Printmaking Research Association has also shifted from modernism to realism and from individualism to nationalism. How to explain the historical causes?
Wang Jian: The origin of the works of the Modern Printmaking Society is not local, but the introduction of Western, Soviet and Japanese prints. It can be said that in the early stage of modern printmaking, it is natural for members to absorb Western modernist expression techniques according to their respective interests. However, this period of staying at the level of imitation of formal techniques quickly transformed into a metaphysical spiritual creation period for printmakers to express inner thinking and emotions. The most typical representative work is Cinema 1950 witch cloth draw Li Hua’s woodcut print “Roar, China”, which abandons all the light and dark lights and shadows of Western art, environmental backgrounds, etc., the white-scanning technique of Chinese painting expresses a giant who is bound and blinded with his eyes, symbolizing the Chinese nation that is struggling to get rid of and resist deeply.
The historical causes are mainly related to the tragic situation of China being bullied by the great powers and becoming a semi-colonial country in modern times. Mr. Lu Xun believed that “Saving the country and the people need to save the idea first.” After advocating the emerging woodcut printing movement, Lu Xun also became the soul and mentor to guide the modern printing association. Therefore, modern prints will have a positive turn from subject matter to expression form, and consciously incorporated into the progressive left-wing art with realism as the mainstream.
Yangcheng Evening News All-Media Reporter: Why has Guangdong become a major printmaking center in art history?
Wang Jian: During the Republic of China, Guangdong became a major printmaking center in the history of modern Chinese art. First, in terms of geographical location, Guangzhou is located in the south far away from the central government, but it was a long-term overseas trade opening port in history. It was influenced by Chinese and foreign cultures and formed a trend of inclusiveness. The rise of the Lingnan school of painting in Chinese painting, the emergence of modern prints in prints, etc., are all due to this.
Secondly, in a relatively relaxed political atmosphere, modern prints in Guangzhou will be able to develop actively. At that time, many print clubs outside Guangdong were considered “red” and banned, and members were even arrested and jailed. As for the tolerance of the Guangdong Minister, the “People’s Education Hall” under the Guangzhou Republic of China government also provides a place for the progressive left-wing modern print fairs. Third, Guangzhou is the main source of revolutionary policy for Sun Yat-sen’s people, and the people generally have revolutionary consciousness and family and country feelings. Inspired by Lu Xun, the printmakers of the Guangzhou Modern Printmaking Association fought with prints Cinema 1950 witch cloth draw as weapons.
Yangcheng Evening News All-Media Reporter: Looking back at the history of Guangdong printmaking, what important role does the personal choice and creative exploration of Guangdong printmakers play in it? What kind of inspiration and experience do you have for your current creation?
Wang Jian: The full name of the Guangzhou Modern Printmaking Association is Modern Creation Printmaking Research Association, which emphasizes “modern” and “creation”. “Modern” mainly reflects the current social reality; “creation” emphasizes that artists are observers of social reality and should create and express themselves based on their own observation and experience and inner thoughts. Creation is a new creation with strong individuality, which is different from the Chinese painting world in the late Qing Dynasty and early Republic of China.The copying and imitation of famous masters such as “Four Kings” and “Four Monks”. Although the Modern Printmaking Research Association has become a glorious history that has been turned over, there are still many things to learn from for today’s art creation.
Illustration/LiuBabaylan 1990 cloth drawMiao
Cooperation website: “Literature and History Guangdong” http://www.gdwsw.gov.cn/